Page 14 - Risala Sep.12 (Complete Fiels)

12 which was taken away. Animals have some power. But priesthood did not even let that much power to remain with humans. Now the issue of Taqdir came along. The priesthood gave so much importance to it that it inserted it as the sixth component of Iman. Allah only prescribed five components of Iman: Iman in: 1) Allah 2) Prophets 3) Books 4) Malla-e-kah and 5) Hereafter. In the entire Qur'an these are the only five components mentioned. One has to believe in all the five components for the purpose of Iman. To deny them (or any of them) will result in unbelief. But beyond this, the type of Iman that was developed during the reign of the kings had the added sixth component, and that is Taqdir. Now, in the recitation of Iman, even if done in a ritual manner, this sixth component is included. Books after books written on Islam have this sixth component. By the way these books are not written by village Imams. For example, Seerat-un-Nabi is a famous book written in several volumes by the universally famous scholar of Islam Syed Sulaiman Nadvi. In this book, wherever the discussion about faith occurs, this sixth component (Taqdir) is mentioned. He has devoted some 100 pages to this sixth component in this book. No one has the right to cry and lament according to this man-made Shariah Dear friends! This belief in Taqdir is included as part of Iman by this man-made Shariah. The priesthood emphasized Taqdir so much that no one can dare say anything against oppression and tyranny, no one can dare ask for one's rights? Do you see how far the affairs have reached? And the subtlety with which this falsehood against the Qur'an is carried out is remarkable: Continue to do all this oppression and tyranny and do not let people even realize and question it!? At least against the tyranny and oppression of political rulers there is agitation, there is cry, there is something that happens. But when oppression and tyranny occurs through the way of Shariah one cannot say a single word against it because the sanctity of Taqdir came into the fore. Capitalism cannot be gotten rid of. Using God in the wrong context about His exclusive control over sustenance, and making Him sound as a dictator this man-made Shariah says: He can give to whomever He wants! One cannot say anything against kings because God can make king whomever He wants! Now, come to think of it, He sounds like a very strange God indeed! He gives kingship to Pharaoh and then He orders Moses to go and snatch it. What can we say about this my friends!? The reality is that one cannot say anything against these things because these have come down through the Shariah. Obviously, one could not say anything against it during the reign of the kings. That is understandable. Who could dare to say anything against it under the rule of those ruthless kings? But the strange this is that